Topics — What a work is about. Nucleation holds whatever reading the owner files here, whether or not an Anthology of the SOTA topic could also hold it; instruction for ML practice belongs to the anthology (ADR-048). The words are seeded from the clusters the reading-time triage of 2026-09-25 found, and grow by decision.
Religion — religion as a subject — its relation to science, religious belief and practice, and how religious practitioners are treated.
3 of 191 CASE documents. Back to the full index.
| # | Title | Summary | Status |
|---|---|---|---|
| CASE-056 v2 | J. B. Phillips’s “hearty handshake all round” for Paul’s “holy kiss”, and Nida’s judgement that it keeps the greeting | Phillips renders all five New Testament “holy kiss” directives (Romans 16:16 and four parallels) as handshakes, which changes what the congregation is told to do; Nida (1964, p. 160) holds this up as equivalent effect, and the UBS handbooks call it a brave attempt. The documented case for the necessity half of CLAIM-061, on expert judgement rather than reader evidence. The same handbooks document the sufficiency half: where kissing is amorous, a literal “kiss” changes the act. | Active |
| CASE-061 v2 | Wonder-working power: one hymn phrase in a national address, heard as faith by those who sing it and as boilerplate by others | In the State of the Union of 28 January 2003 George W. Bush said “there’s power, wonder-working power, in the goodness and idealism and faith of the American people”, lifting the refrain of an 1899 gospel hymn verbatim. Churchgoers who knew the hymn heard the power of Christ; others heard boilerplate; an experiment with an ingroup and a religiously diverse outgroup measured the split. The same-wording variant of CASE-064, illustrating CLAIM-224 without translation. | Active |
| CASE-139 | Chinese martial traditions through the Cultural Revolution: practices restricted, teachers persecuted and teaching driven underground, then after 1978 a reconstruction of Shaolin martial arts through heritage policy and tourism in which local practitioners and authorized institutions dispute who carries the tradition | The owner’s case at U37 of the branch of the exchange of 2026-10-22: the “(various) perspectival interruption(s) caused by the Chinese Cultural Revolution”, near the record’s martial-arts material (CASE-130). A case family, not one example: skills that survived in bodies while teaching became dangerous; practices that persisted under a different organization of authority; survival in marginal carriers; and a reconstruction that became a source of authenticity. Not shown: what was continuous and what was rebuilt, which is the question it raises. | Active |