The claim

The owner put it as a variant of the tree falling in the woods (CASE-049 → CASE-043): “information storage as a variant of tree-in-woods case. data is written with a potential future receiver in mind. even if the data is never read, its intended meaning was fixed by the write”.

The variant differs from the tree in exactly one respect. The tree’s fall has no receiver it was made for, so the question whether it “made a sound” is about a physical event and a perceiver. A write is made for someone: a reader the writer projects, with a common ground the writer assumes. In TERM-030’s terms, the write fixes the frame as the writer configures it (speaker, audience, common ground, norms, genre). What it was meant to say is relative to that frame and is settled when the write is made. A later read, or none, does not reach back and change it.

This places the line’s two tests at two different times. CLAIM-115 and CLAIM-074 make fidelity receiver-relative: what an actual reader can reconstruct, at that reader’s state of adaptation. CLAIM-151 makes the act partly constituted by expected uptake. This claim says the expectation is the writer’s, fixed at the write, and the reconstruction is the reader’s, measured at each read. An unread record has an intended meaning and no fidelity to measure.

The joke as a test

CASE-048 is the hardest case the owner offered. A joke seen at eight and again at thirty seems to change its meaning for the same person. On this claim, what changed is what that reader can reconstruct (CLAIM-074’s “states of adaptation of the same interpreter”). The joke’s intended meaning did not change. It was written for two audiences at once. The child’s reading is the layer addressed to the child, not a failed reading of the adult one. The objection CLAIM-171 reads the same case the other way.

What it does not say

  • That what a text means to a reader is fixed. That is the reader’s reconstruction and changes with them.
  • That the writer’s intention is always recoverable. It is fixed, not thereby accessible. The line’s probe questions (QUESTION-031) are about access.
  • That every inscription has a projected receiver. A trace no one wrote for anyone, such as tree rings or a sensor’s raw log, is closer to the tree than to the variant.

Note of 2026-10-12: whose uptake fixes the act, left to the owner

CLAIM-151 version 2, restated in PR #121, is built to defeat accounts that fix the act by the utterance and the speaker’s internal states alone, on cases in which the speaker’s intention is held fixed and the audience’s role changes. CLAIM-217 makes competent participants’ uptake “part of what makes the fact”, and CLAIM-204 rests on it. This claim reads CLAIM-151’s expected uptake as the writer’s, fixed at the write. This claim and CLAIM-204 are both filed as answers to QUESTION-029, and no relation joins them. If “identity” here means intended meaning only, the two need not conflict; if it means the act, they do. Which reading holds, and what follows for this claim’s answers edge, is left to the owner.

Note of 2026-10-12: the interlocutor’s reading, as advice

The interlocutor’s reading of 2026-10-12 recommends to “Retain CLAIM-160 for intended meaning, retain CLAIM-151 for socially constituted act identity”, on its distinction between “intending to perform an act, performing that act, and being recognized as having performed it” (CLAIM-255). Recorded as advice. Whether this claim narrows to intended meaning, and what follows for its answer to QUESTION-029, is still the owner’s.

Note of 2026-10-28: intended meaning, beside the act

The owner’s ruling on the fourth status review settles the note of 2026-10-12. This claim is about intended meaning, fixed when it is written. QUESTION-029 asks about the identity of the communicative act, which is CLAIM-151’s and CLAIM-204’s ground, so this claim bears on that question and does not answer it. Read that way, it does not conflict with CLAIM-204, and the two complement each other: intending to perform an act against the act performed and taken up, the interlocutor’s distinction of 2026-10-12.

Note of 2026-10-30: what holds it back

CLAIM-171 is unanswered. Its argument as stated runs from how intended meaning is accessed to what constitutes it, which this claim already separates; what remains is the thesis that a projected receiver has no identity apart from readings, and neither side of it is held: Grice’s analysis (THEORY-444), on which what an utterer means is fixed by the utterer’s intention toward an audience and read by public criteria, is Proposed, and the reception-side readings (QUESTION-073) are unread. Holding THEORY-444 in a form that covers an absent, projected receiver, or an argument that something other than a reading fixes that receiver, would answer it.